{"id":1505,"date":"2025-09-05T19:47:47","date_gmt":"2025-09-05T19:47:47","guid":{"rendered":"http:\/\/localhost\/reframingphotography\/content\/resources\/artists\/sejal-patel\/"},"modified":"2025-10-01T09:59:04","modified_gmt":"2025-10-01T09:59:04","slug":"sejal-patel","status":"publish","type":"content","link":"https:\/\/staging.routledgelearning.com\/reframingphotography\/resources\/artists\/sejal-patel\/","title":{"rendered":"Sejal Patel"},"content":{"rendered":"\n

Sejal Patel\u2019s website<\/h2>\n\n\n\n

http:\/\/www.patelsejal.com\/<\/a><\/p>\n\n\n\n

Sejal Patel, from The Memsahib<\/em><\/h2>\n\n\n\n

Angrez chale gaye lekin aap ko chhod gaye.\u201d This is a Hindi phrase that means \u201cThe English left but left you behind.\u201d This remark has entered the common vocabulary of interactions between people who see themselves as real Indians and those they see as inauthentic Indians. My current body of work is a response to this phrase, which rings in my ear every time I visit India. <\/em>(excerpt from statement at www.patelsejal.com)<\/p>\n\n\n\n

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Sejal Patel\u2019s website http:\/\/www.patelsejal.com\/ Sejal Patel, from The Memsahib Angrez chale gaye lekin aap ko chhod gaye.\u201d This is a Hindi phrase that means \u201cThe English left but left you behind.\u201d This remark has entered the common vocabulary of interactions between people who see themselves as real Indians and those they see as inauthentic Indians. My […]<\/p>\n","protected":false},"author":2,"parent":304,"menu_order":0,"template":"resource-artist","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"topic":[11],"class_list":["post-1505","content","type-content","status-publish","hentry","category-uncategorized","topic-portraiture"],"acf":[],"aioseo_notices":[],"aioseo_head":"\n\t\t\n\t\n\t\n\t\n\t\n\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t\n\t\t